The first time I recall hearing of the Civil War was at my
grandparents’ dinner table. When I was around eight, my paternal grandparents
finally allowed me to leave the kitchen – where all the grandchildren normally
ate dinner – and join them in the Dining Room. Their neighbor from across the
road was a guest that night. I knew better than to speak unless requested, so I
dutifully listened (which given Granddaddy Davis’s penchant for erudite
discourse I was happy and privileged to do).
At
some point during that dinner, the neighbor launched into an excited monologue
regarding what he referred to as “the war of Northern aggression.” As best I
recall, his point was that the southern states wanted the freedom to live their
lives as they had chosen and the northern states insisted on imposing their
view of how life should be lived. According to him, all the southern men and
boys raced to join the fight voluntarily because they prized their freedom
while the northern army had to be drafted involuntarily and paid to fight
because the northern men and boys did not want to join the war.
As I
recall, Granddaddy Davis responded. He called it the Civil War. Apparently, a
man named Lincoln believed that we were all stronger as a united country than
we would be as separate states. Also, some of the northern people believed
slavery was evil and should be abolished, which he found understandable because
they did not have cotton farms in the north. The mistake in the south,
according to Granddaddy, was they called the black people “slaves.” The “damn
southerners” should have called them employees and paid them a pittance in
wages – like they did in the factories up north – instead of supplying them
with food and lodging in return for their drudgery picking cotton.
In
that discussion I learned that East Tennessee (where we were) mostly fought for
the Union because we did not have slaves. Our small farms were capable of being
worked by one family of able-bodied men, boys, and women, so we did not need –
nor could afford – slaves, or employees for that matter. That was according to
Granddaddy. The neighbor was of the view that Vice-President Johnson
“sweet-talked” East Tennesseans into believing the “bullshit” which the man
named Lincoln was dishing out.
While
that dinner was surely educational, I forgot about it the next day as I enjoyed
playing ball with my brothers and cousins followed by our daily walk into the
little town where one of my grandmother’s brothers owned the grocery store and
provided us with candy and her other brother, who owned the drug store,
provided us with ice cream. When pleasures such as those are available, who
cares about what happened almost 100 years ago.
My next encounters with the Civil War were in elementary school. We studied
American History in the 4th, 6th, and 8th grades.
I believe in each year the War was presented as one waged by the Union
(comprised of northern and border states) against the Confederacy (comprised of
certain southern states). While the primary focus was on the various battles,
to the extent we focused on causes they were (1) to rid the country of the evil
of slavery and (2) to preserve the potential strength of a country that
included all the states rather than two different countries. We learned that in
Tennessee and Kentucky people were divided resulting in some cases of brothers
fighting against brothers and/or cousins. By eighth grade, I probably could
have recited Lincoln’s Gettysburg having spent entire classes solely on its
dissection.
I am confident that teachers in some schools in Alabama, Georgia,
Mississippi, Virginia, and the Carolinas may have placed a different slant on
the War, but in our elementary school we were taught that slavery was evil;
however, Lincoln’s reason for mobilizing the northern states and sending them
to war was the maintenance of a United States that included all states. We were
taught Lincoln’s brilliance was not in ridding the country of slavery but
rather ensuring the country’s bright future by fighting to keep it “united.”
So, slavery in the South may have been evil, but the North was not presented as
the “Union” and was not characterized as good – just different.
Our high school offered only one-year of American History and it was the same
slant as in elementary school – just more information mostly about the various
battles. As an aside, the high school did require every student to take Civics
– a course that covered in detail the U.S. Constitution and the three branches
created thereby, as well as the organization of the Tennessee State Government
and the governmental organization of the county and the city. The agencies
created to effectuate federal law were taught in some detail – maybe to be sure
we knew how to fight the I.R.S. We were taught that it was our duty as citizens
to know how our government – federal, state, and local – worked and how to
assert our grievances in each system.
The primary period where the “North” was depicted as other than the “Union” was
when we studied Reconstruction following the Civil War. There we focused on
good and evil. The “carpetbaggers from the North were depicted as evil --
inflicting their harm on both black and white Southerners. At the time, I
decided that the reason blacks did not swarm to the North to escape the bias
they faced in the South was because of the bad impression Northerners must have
made on them during Reconstruction. To this day, blacks are a far higher
percentage of the populations of Mississippi, Alabama, Georgia, and South
Carolina than New York or Massachusetts. If they were so mistreated by Southern
white people, why did they stay?
There were a variety of U.S. history courses at Harvard. I only took one
course, since my concentration was on Government courses most of which touched
on various aspects of American History but none on the Civil War. The history
course that I took was called “The Liberal Tradition in America.” Laughably
today, the word “liberal” back then meant American’s fierce resistance to
governmental intervention in their lives, especially federal governmental
intrusion.
The point of the course: America’s open lands allowed people to continue moving
westward to enjoy freedom at the first hint that the government – federal or
local – was seeking to make them do something against their will. By today’s
standards, these people would be MAGA in the extreme.
Of course, the fact that we were taking land away from the indigenous people
was glossed over in the course – but not in the classrooms that I attended.
(Harvard taught by having “the great professor” lecture scores, and sometimes
hundreds, of student once a week, followed by two weekly “section” classes of
about 10-15 taught by post-graduate students working toward their doctorates.)
My Cherokee DNA ensured my classroom included a discussion of the price being
paid for this “liberalism” engulfing more and more land as the westward journey
for “individual freedom” continued.
There was a brief section on the Civil War in the course, but it seemed aimed
at demonstrating to us that Lincoln did not necessarily feel that slavery was
“evil.” Among the required reading were Lincoln speeches in the South when he
was running for President in which he expressed such ideas as “where there are
two different races, they cannot live as equals and therefore I prefer the
white race be in charge.” With no television, radio, or internet, you could say
things in one state without fear of people in other states hearing about it.
While I did come to see Lincoln as a politician, it did not change my view that
he was a hero for fighting to keep this country united.
Eighty years later, the world should have been thankful we were still the
United States of America. As Churchill put it when hearing of Pearl Harbor,
“They have awakened a sleeping giant.” God only knows what we would have been
had the country been split. (On the other hand, the southern and midwestern
states, along with Montana and the Dakotas, would probably not object if
California, Washington, Oregon, and New York wished to secede today.)
Accordingly, from the outset I was taught that the Civil War involved an
indifferent North against an impassioned South over secession. Slavery, which
we were taught was second only to genocide among the list of evil things humans
have done throughout history, was a secondary aspect of the War according to my
teachers. Outside the classroom I do not recall the Civil War being discussed,
perhaps because the Vietnam War consumed our attention from the early sixties
through the early seventies.
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