My inquiring grandson is a devout Catholic. While all the
grandchildren were aware that I did not attend church, they did take note that
my familiarity with the Bible was unrivaled in our various households. Thus,
his question.I confronted my oldest child with beginning his investigation into
the spirituality provided by religion when he was eight. I laid out a plan to
make two visits each to a Temple, a Catholic Church, a Baptist Church, and a
Unitarian Church. He could then select one and I would attend with him
whichever he chose.His response was "No thanks." He explained that
the children he was with in school seemed to think that their religion and
their particular church, if Christians, made them different from each other.
They clearly were not different no matter what religion they followed. He did
not need to search for a false but perceived difference between himself and the
rest of the class.
What is one of your favorite Bible stories?
As you know
if you have read Dear Children, none of the New Testament was
written contemporaneously with Jesus’ life. Jesus never wrote anything. There
was no secretary or reporter writing down what Jesus said or what he was doing
that made it into the New Testament. The Gospels were written long after his
death and, except for Mark, were undoubtedly written to promote a religion
founded on Jesus’ “Deity.” Even the last verses of Mark were changed hundreds
of year after he wrote the Gospel to add the “fact” that Jesus rose from the
dead – it was not contained in the original version because, when written, Mark
was not in the business of selling Jesus as a “Deity.”
The
Old Testament is a different matter. The first five books of the Old Testament
are the Jewish holy book, the Torah. Thereafter, the books of
the Old Testament contain books of history, of prophesy, of poetry, and of
teaching. Most were written to record events contemporaneously. Accordingly,
most of the stories following the first five books can be relied upon as having
actually occurred. Well, not Jonah being swallowed by a whale or Daniel in the
lion’s den. Jewish story tellers were not beyond making up a tale to support a
moral lesson.
When we were children, our Sunday School lessons were filled with stories. One
would have hoped that some were accurate, but even as a child I found it
difficult to believe the stories that were told in what people described to me
as “the Word of God”.
I recall a Sunday School class when I was about ten in which we were discussing
Noah and the ark. I asked the teacher how Noah kept the predators that were
carnivores (like tigers, lions, and jaguars) from eating all the 200 species of
deer. And how did Noah store enough grass and leaves to feed the elephants,
giraffes, cows, horses, deer, and plant eating species of dinosaurs. Or is this
why all the dinosaurs disappeared – because their sins were so bad that even
God could not forgive the entire species and destroyed them in the flood. And
what was the point of the story? Was it if God makes a mistake in creation, he
destroys it all? Needless to say, the teacher had no answers for my questions
and I received a lecture later that day about keeping my big mouth shut in
Sunday School classes.
The “moral” of the story made no sense to me. At least, when Aesop made up a
story like “The Tortoise and the Hare” you quickly understood the moral he was
imparting. Slow but steady progress is usually better than rushing a job and
making mistakes. The careful plodder always wins in the end no matter how
exciting the speedster’s initial burst of speed may be.
Even Jesus knew how to tell a story so the “moral” was clear. The story of God
providing three different people with talents – one with ten; one with five;
and one with only one – made sense. If you had a talent for music, sports,
poetry, carpentry, and cooking, use them to develop even more skills – perhaps
composition, coaching, song writing, architecture, and running your own
restaurant. In pursuing the non-spiritual aspects of life with dedication,
vigor , and stamina, you were fulfilling God’s will just as much as living a
spiritually devoted life. If you failed to use even the one non-spiritual
talent God provided you, God’s will for you had been thwarted no matter how
spiritually devoted a life you had lived. Simple story; easily understood.
But “God” telling a story like Noah’s ark, or of having inflicted the harm upon
Egypt portrayed in Genesis, or the escape from slavery thanks to the parting of
the Red Sea followed by the drowning of the Egyptian army chasing the escaping
Jews – unbelievable stories with no discernible “moral” as a teaching devise.
Accordingly, the Bible for me was interesting as a collection of books put
together around 380 years after the death of Jesus by the Catholic Church to
provide the backdrop leading to the arrival of the Jewish Messiah descended
from David, i.e., Jesus. Choices were made among many competing accounts of the
time of Jesus to be included in an accepted Bible – the so-called “Word of
God.”. All of this is discussed in detail in my Dear Children.
It
should not surprise you, therefore, that only one story in the Bible survived
as a favorite of mine (other than Jesus’ talents story). I loved, and have used
in various forms to teach, the story of Solomon and the two competing
“mothers.” I was never sure why, as King of the Jews following his father
David’s reign, Solomon would be sitting to hear disputes as small as two women
claiming to be the mother of the same child. But his resolution of the dispute
was a strong lesson in how to discover a liar. When faced with the child being
sliced into two halves and each of the women receiving one-half, the woman who
withdrew her claim was obviously the actual mother. Little wonder that Solomon
became renowned as the wisest ruler of the Jews. His Proverbs along
with his father’s Psalms were my favorite books of the Old
Testament,
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